The life of the new creation is not sustained by effort, discipline, or religious activity—it is sustained by abiding. Identity in Messiah does not drive us into striving; it draws us into intimacy. When we know who we are, we are no longer desperate to perform. We are free to remain. And it is in remaining — dwelling, abiding, staying — that transformation quietly but powerfully takes place.
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From the dawn of creation, God’s desire has always been the same — to dwell with His people. In Eden, He walked with Adam in the cool of the day. In the wilderness, He filled the Tabernacle with His glory. In Jerusalem, His presence descended upon Solomon’s Temple with such weight that the priests could not stand to minister. Throughout Scripture, the heart of God beats with a single longing: to be with His people and to dwell among them.
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When humanity lost its reflection of the divine, the world grew dim. The image of God — once radiant in mankind — became blurred by sin and separation. Yet God’s purpose never changed. From the beginning, His desire was to dwell among His creation and reveal Himself fully. And in the fullness of time, that eternal plan was fulfilled: “And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth” (John 1:14).
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Fifty days after the first Passover, Israel stood trembling before Mount Sinai. Thunder rolled, lightning flashed, and the mountain blazed with holy fire. The Lord descended in glory, and His voice shook the earth as He entered covenant with His people—not merely to free them from bondage, but to bind them to Himself in love and holiness. On that day, the Feast of Weeks (Shavuot), the Law was given, written by the very finger of God and sealed in fire. It was a wedding at the mountain: the Redeemer taking His redeemed as His own.
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During the Feast of Tabernacles, Israel was called to build a sukkah — a fragile, open, temporary dwelling. Yet it was far more than protection from the elements; it was a prophetic sign that the true covering of God’s people is not made of branches or cloth, but of His abiding presence.
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During the days of the Feast of Tabernacles, Jerusalem overflowed with rejoicing. Every night, torches illuminated the city, and worshippers filled the courts of the Temple with singing, dancing, and laughter. It was said, “He who has not seen the rejoicing at the Water-Drawing Ceremony has never seen joy in his life.”
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As the world begins its celebration of the Feast of Tabernacles (Sukkot) tonight, we’re reminded that every Feast of the Lord carries a prophetic message pointing to the Messiah. The apostle Paul wrote, “Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ” (Colossians 2:16-17).
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