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The Resurrection: New Life, New Identity

The cross was never the end — it was the doorway to new life. When Yeshua (Jesus) rose from the grave, He didn’t rise alone. In Him, we too were raised into a new identity — no longer bound by the old nature, but alive in the power of resurrection. The same Spirit that rolled away the stone now lives in every believer who has placed their faith in Him. As Paul wrote, “Therefore we were buried with Him through baptism into death, that just as Messiah was raised from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection” (Romans 6:4-5).

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Cleansing from Leprosy — A New Start, A Restored Life

In Leviticus 14, God gave detailed instructions for the cleansing of one healed from leprosy. It was a long and careful process—seven days of examination, washing, and waiting outside the camp — and then came the eighth day, the day of restoration. On that day, the person who had once been exiled and isolated returned with sacrifices in hand: a guilt offering, a sin offering, and a burnt offering before the Lord. Scripture says, “The priest shall make atonement for the one to be cleansed before the Lord, and he shall be clean” (Leviticus 14:20).

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The Water and the Light: Joy in His Presence

During the days of the Feast of Tabernacles, Jerusalem overflowed with rejoicing. Every night, torches illuminated the city, and worshippers filled the courts of the Temple with singing, dancing, and laughter. It was said, “He who has not seen the rejoicing at the Water-Drawing Ceremony has never seen joy in his life.”

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The King of Eternity Revives Those Contrite in Spirit!

The Yamim Nora’im, the Days of Awe, are designed to awaken us to the greatness of God and the frailty of man. Isaiah’s words capture this tension perfectly: the Holy One is enthroned in eternity, far above all creation — and yet, He chooses to dwell with the humble and contrite. This is the mystery of repentance: the God who is infinitely high draws near to the one who bends low.

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Yom Teruah: The Coronation of the King and the Call of the Bride

Today, many in Israel mark Rosh Hashanah as the Jewish New Year, yet the deeper meaning of Yom Teruah — the Feast of Trumpets — often lies hidden beneath the surface. Sweet traditions, festive meals, and greetings of “Shanah Tovah” fill the season, but the prophetic weight of this appointed time points far beyond cultural celebration. Yom Teruah is a divine rehearsal of the day when the Lord Himself will return in glory.

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The Feast No One Knows the Day or the Hour!

Tonight, thousands will gather to celebrate Yom Teruah, the Feast of Trumpets, a festival unlike any other in the Lord’s calendar. It is the only moed (appointed time) that begins on the very first day of the month, Rosh Chodesh. While most feasts start on the 15th day, when the full moon is clearly visible, Yom Teruah is uniquely tied to the sighting of the new moon, making it distinct and filled with mystery.

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One thing I ask!

David begins Psalm 27 with a cry of courage: “The LORD is my light and my salvation; whom shall I fear?” Yet courage in God is not an end in itself. It leads somewhere deeper. Having declared that God is his light, salvation, and strength, David then reveals the desire at the very core of his heart: one thing.

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