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The Eternal Sabbath — From Creation to the Eighth Day

When we read the creation account in Genesis, every day ends with the same rhythm: “And there was evening, and there was morning — the first day… the second day…” But when we come to the seventh day — the Sabbath — something extraordinary happens. The pattern breaks. There is no mention of “evening and morning.” The text simply says, “God blessed the seventh day and sanctified it, because in it He rested from all His work which He had created and made.”

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The Eighth Day: The Millennial Shabbat and Eternal Rest

In the divine rhythm of creation, God’s week of work and rest was more than a record of time — it was a prophetic calendar of redemption. The apostle Peter wrote, “With the Lord one day is as a thousand years, and a thousand years as one day” (2 Peter 3:8). The early Church Fathers discerned in this pattern a mystery: the six “days” of creation represented six thousand years of human labor and struggle, to be followed by a thousand-year Sabbath — the seventh “day” of rest — the Messianic reign of Christ on earth, when righteousness and peace would fill the world. This seventh millennium, they taught, would be the great Sabbath of history — the fulfillment of the rest first sanctified in Genesis.

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A weekly call to return!

As we walk through Elul, we hear the daily shofar reminding us to awaken and return. But God has already built a rhythm of return into every single week — Shabbat.

Shabbat is more than a day of rest. It is a covenant sign (Exodus 31:16-17), a reminder that the work is not ultimately ours but His. Just as Elul prepares us for the High Holy Days, Shabbat prepares us for eternity. Each week, we step aside from labor, lay down our striving, and remember that redemption and provision come from the Lord alone.

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The Arm that Brings Rest — The Final Word!

We have come to the final meditation in this journey through the Z’roah, the Arm of the LORD. From the Arm that redeemed Israel out of Egypt, to the Arm that pierced the dragon, to the Arm that is coming with reward — all of these revelations lead us here: the Arm that brings His people into rest.

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The Light, the Altar, and the Eternal Song!

These closing verses of Psalm 118 begin with an unshakable proclamation: “The LORD is God.” In Hebrew, it’s emphatic — YHVH, He is El — the declaration that all authority, holiness, and sovereignty belong to Him alone. Yet this is not just a statement of who He is — it’s a testimony of what He has done: “He has made His light to shine upon us.” This light is more than the glow of the sun — it is the revelation of His presence, the warmth of His favor, and the piercing truth that chases away every shadow. His light doesn’t simply illuminate — it transforms.

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The Zeal of the Lord!

The majestic Messianic prophecy of Isaiah 9 culminates in a powerful declaration: “The zeal of the Lord of hosts will perform this.” Not might. Not maybe. Not if we work hard enough. It will be done — because God Himself is passionate to see it through. The Hebrew word for “zeal” here is קִנְאָה (kin’ah), which also means jealousy or burning passion. This is not passive interest — it’s the fiery determination of the LORD of Hosts to establish His Kingdom. The same fiery zeal that struck Egypt with plagues—shattering the power of false gods, that parted the Red Sea and made a way where there was none, that birthed a nation from the womb of slavery, and that drove the Son of God to the cross at Calvary — is the very zeal that will fulfill every promise declared in Isaiah 9.

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The Budding Fig Tree, the Unshakable Word, and the Coming Shabbat

In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.

Don’t stop now – more truth and grace await.