Before a life can be read by others, it must first be written upon by God. Paul tells us that we are letters of Yeshua (Jesus), written not with ink but by the Spirit of the living God, not on tablets of stone but on tablets of human hearts. A living epistle begins in the hidden places, where the Spirit forms character long before actions are visible.
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When identity is rooted in Yeshua (Jesus), our priorities begin to shift. The new creation no longer lives governed by survival, self-preservation, or personal ambition. Identity realigns vision. What once dominated our thoughts — security, recognition, comfort — begins to loosen its grip as eternity comes into view. A Kingdom mindset is the natural fruit of knowing who we are and whose we are.
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The new creation life is a precious work of God, and Scripture makes one thing clear: what God births must be guarded. Your identity in Messiah is secure, but the heart that carries it must be protected. Proverbs 4:23 commands us to guard our hearts with all diligence, for from it flow the issues of life. The heart is the wellspring of thought, desire, and direction — and whatever gains access there will shape how we live.
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Condemnation is one of the enemy’s most effective tools against the people of God. It does not always shout; often it whispers. It speaks in the language of shame, regret, and accusation, quietly trying to pull the believer back into an identity that Yeshua (Jesus) has already buried. But the new creation life begins where condemnation ends. Freedom is not a future promise—it is a present reality for those who are in Yeshua.
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As a believer and pastor in Israel for over twenty years, I’ve watched many lose their way in their walk with God—not because they didn’t love Him, but because they never truly understood where their identity lies. Many try to define themselves by their Jewishness, their work, their calling, or even their ministry position. But if we truly desire to understand who we are, that search must begin and end in the Messiah — the One through whom all things were made and for whom all things exist.
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On the first day of Rosh Hashanah, Jewish tradition observes Tashlich, a ceremony in which worshippers walk to a river, stream, or the sea and cast crumbs of bread into the water. Each crumb represents sin — failures, regrets, brokenness, and rebellion — all symbolically carried away by the current. As the waters sweep them out of sight, the heart finds hope in Micah’s promise: God Himself casts our sins into the depths of the sea.
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When Yeshua (Jesus) spoke these words not only to the seventy He sent ahead of Him, but to every disciple who follows Him into the world, it’s a striking picture: fields overflowing with a harvest, ready to be gathered. The problem isn’t the readiness of the harvest — it’s the shortage of workers willing to go.
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