When God set apart the Seventh Day it was after He Himself had worked for six, and then rested. Shabbat is therefore, “primordial” in a real sense, something established from the beginning of time. This makes the pattern of working six days and resting on the seventh something fundamental to human existence, and something exceedingly blessed.
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When Moses led the Israelites out of Egypt I’m sure several million people were wondering, “How am I going to be fed? How am I going to survive in this wilderness?” Imagine the logistical nightmare. An incalculable quantity of food and water were needed to survive in the desert. Where would it come from? Yet, in this seemingly impossible situation, God provided!
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Is there something about miracles that makes them forgettable? Or is the problem with us? After journeying for a season the children of Israel were faced with hunger — another test. This time, naturally faced with starvation, they murmured against the Lord, AGAIN! You’d think they might begin to put it together that God truly wanted them to trust Him. Apparently not yet. The dire circumstances attacked their mass cerebral cortex (memory) and once again they went into attack mode, bitterly complaining in unbelief. The Ten Plagues, the pillar of fire, the Red Sea walk, the Egyptian chariot soup, none of these connected to the present hunger pangs. Nature trumped super-nature, and sadly, God Himself.
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Of course, the celebration of Passover for believers normally emphasizes the revelation of our Passover Lamb — the Lamb of God, Yeshua, who was delivered up, a Lamb without blemish, and sacrificed in our place as an offering for our sins. As Israel celebrates deliverance from slavery, we celebrate deliverance from the bondage of sin. We celebrate knowing that death no longer has power over us since we pass from this temporal world into the eternal when we die.
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It was a stormy night in Birmingham, England, and Hudson Taylor was to speak at a meeting at the Severn Street schoolroom. His hostess assured him that nobody would attend on such a stormy night, but Taylor insisted on going. “I must go even if there is no one but the doorkeeper.” Less than a dozen people …
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As God worked on creation for six days and rested on the seventh day, so our seven day week is established on that pattern. If, as the scripture declares, with the Lord one day is as 1,000 years and 1,000 years as a day, then the seven-day cycle also finds expression in a great historical “week”. As we approach the 1,000-year reign of the Messiah, this “millennium” as it is called, (described in some detail in Revelation chapter 20), is clearly understood as a time of global rest, peace, and righteousness throughout the Earth.
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We tend to focus on the part of that scripture where God does the blessing — but why did He bless Him? The answer lies in the passage! The Lord told Abraham: “I will bless you — and you shall be a blessing.” Abraham was blessed so that he could be a blessing!
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