A friend sent us this story about a young lady named Sally and her experience in a recent seminary class, given by her teacher, Dr. Smith. Dr. Smith was known for his elaborate object lessons. This particular day, Sally walked into the class and knew they were in for a fun day.
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This season of the Resurrection also occurs during a significant Old Testament feast day, the feast of “Firstfruits” (Hebrew, “bikoreem”). When Yeshua (Jesus) rose from the dead he was the firstfruit of the resurrection. On that day the keys of Hell and Death were obtained by our Lord. The apostle Paul connected the resurrection with the feast of Firstfruits in his letter to the congregation at Corinith. “But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep.”
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From the beginning of Genesis (Genesis 4:4) to the end of the Bible (Revelation 22:3), there is a common theme — the Lamb! In Revelation 6 we read about the Lamb who sits in the midst of the throne — worshiped by all of heaven because the Lamb was worthy to take the book and open the seals therein. The most harmless of creatures — the object of sacrifice, becomes the authority of heaven. Isn’t it interesting that the focal point of heaven is a Lamb?
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There are two kinds of birds that roam the desert: vultures and hummingbirds. The vulture thrives on a diet of rotting meat. He flies overhead searching for traces of leftover carcasses from slow-footed critters eaten by wild animals who’ve already had their fill.
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In Israel, couples are married beneath a “huppah”, which is a beautiful canopy under which the ceremony takes place. The word “huppah” means “covering” but also, a “chamber” or “marriage room”. So the canopy is a reminder that the marriage chamber is the most important room in the house for a husband and wife because it’s the most intimate room. The huppah emphasizes marital intimacy and reminds us that even if we have the most luxurious mansion in the world, neglecting the place of intimacy spells deep trouble for our marriage.
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Writing to the Corinthian Church, Paul illustrates his exhortation using the metaphors of running a race and fighting a boxing match. Victory is achieved by bringing your body into submission to the will of God.
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Ever since the Garden of Eden where the story began and our first parents sinned, fear has permeated humankind. The fracturing of relationships, God to man, man to man, man to woman, engendered a universal pandemic of fear and alienation. Fear supplied the Adversary, Satan (“satan” means adversary in Hebrew) with a powerful means for control, manipulation, and deception of fallen humanity, with nearly infinite varieties of expression.
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