Psalms 27:5-8 For in the time of trouble He shall hide me in His pavilion; In the secret place of His tabernacle He shall hide me; He shall set me high upon a rock. 6 And now my head shall be lifted up above my enemies all around me; Therefore, I will offer sacrifices of joy in His tabernacle; I will sing, yes, I will sing praises to the LORD. 7 Hear, O LORD, when I cry with my voice! Have mercy also upon me, and answer me. 8 When You said, “Seek My face,” My heart said to You, “Your face, LORD, I will seek.”
David’s “one thing” is not wishful thinking — it is anchored in God’s promise. He knows that when trouble comes, God Himself will hide him, cover him, and lift him high upon a rock. Notice the language: hide… conceal… cover… lift. These are not the actions of a distant God but of a protective Bridegroom. This is the confidence of Elul: when the shofar sounds, we are not exposed to wrath — we are invited into covering.
In Hebrew, the word for atonement, kippur, comes from the root meaning “to cover.” As Elul leads us toward Yom Kippur, the Day of Atonement, David reminds us that the God we seek is the God who covers us. He hides us in His shelter, He draws us under His tent, and He sets us high above the reach of the enemy. The covering of Elul is not abstract — it is personal. It is God Himself placing His Bride under His wings.
But covering is not the end — it leads to worship. David says, “I will offer sacrifices with shouts of joy; I will sing and make melody to the LORD.” (ESV) True covering produces true worship. When we know we are safe, hidden, and lifted by His mercy, we cannot remain silent. The Bride sings when she knows she is covered.
Then comes the turning point: God speaks. “Seek my face.” And David’s heart leaps to respond: “Your face, LORD, do I seek.” This is the dialogue of Elul. The King in the field calls, and the Bride responds. He is not summoning us into ritual but into relationship. His command is not “Work harder” but “Seek My face.”
Beloved, this is the cry of Elul. The King is walking near. The shofar is sounding. He is covering you, lifting you, and calling you closer. Do not hide from Him as Adam did in the garden. Do not delay like the slumbering bride in Song of Songs. When He says, “Seek My face,” let your heart respond without hesitation: “Your face, LORD, will I seek.” The Bridegroom is calling. The covering is ready. The only question is — will you draw near?
Beautiful. I notice you used “turning point” when you wrote this. And today Charlie Kirk was assassinated. Struck me hard to read that one line.
I think this series has really touched me this year like none other and I appreciate your teachings and spirit led insight. Thank you.
Sadly, the devotional I wrote that morning spoke about a turning point in our walk with God. Hours later, news broke that Charlie Kirk—the founder of Turning Point USA—had been assassinated. The word I had chosen in prayerful reflection suddenly carried a sobering weight I never could have anticipated.
When I wrote about a turning point, I meant those defining moments when God calls us to stand firm in our faith, to choose His path rather than the world’s. But as the events of the day unfolded, that phrase became hauntingly literal. A man whose very life’s work was named Turning Point had his earthly journey cut short. And in the mystery of God’s timing, my devotional was already in inboxes, speaking of crossroads and choices at the very moment this tragedy struck.
I don’t believe such timing is a coincidence. It’s a reminder that our days are numbered and our moments sacred. Each “turning point” matters—whether it is a choice to forgive, to trust, to pray, or to witness for Christ boldly. Charlie’s life was marked by a public witness, unashamed of his faith in Jesus. His passing should stir us to consider our own turning points and how we might live with the same urgency, courage, and devotion to Christ.
In the face of such loss, may we press on all the more, remembering that God alone writes our stories—and He calls us to be faithful until the end.