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Revival

Yom Teruah: The Coronation of the King and the Call of the Bride

Today, many in Israel mark Rosh Hashanah as the Jewish New Year, yet the deeper meaning of Yom Teruah — the Feast of Trumpets — often lies hidden beneath the surface. Sweet traditions, festive meals, and greetings of “Shanah Tovah” fill the season, but the prophetic weight of this appointed time points far beyond cultural celebration. Yom Teruah is a divine rehearsal of the day when the Lord Himself will return in glory.

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The Feast No One Knows the Day or the Hour!

Tonight, thousands will gather to celebrate Yom Teruah, the Feast of Trumpets, a festival unlike any other in the Lord’s calendar. It is the only moed (appointed time) that begins on the very first day of the month, Rosh Chodesh. While most feasts start on the 15th day, when the full moon is clearly visible, Yom Teruah is uniquely tied to the sighting of the new moon, making it distinct and filled with mystery.

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One thing I ask!

David begins Psalm 27 with a cry of courage: “The LORD is my light and my salvation; whom shall I fear?” Yet courage in God is not an end in itself. It leads somewhere deeper. Having declared that God is his light, salvation, and strength, David then reveals the desire at the very core of his heart: one thing.

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You are His Temple!

When the shofar first sounded on the 1st of Elul in Haggai’s day, the call was clear: “Rebuild My house.” The people obeyed, and the work of restoring the Temple began. But in the New Covenant, the temple of God is no longer built of stone alone — it is within you. Paul declares, “Do you not know that you are God’s temple and that His Spirit dwells in you?” (1 Corinthians 3:16).

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The Day of the Lord — A Cry, A King, and Coming Glory!

Psalm 118:24 is not merely about enjoying a new day — it is a prophetic declaration of a divinely appointed moment. “This is the day the LORD has made” speaks of a kairos moment in history when heaven and earth converge. It points to the day when Messiah would be revealed, salvation would walk into Jerusalem, and God’s covenant plan would take a dramatic step forward. This is not the casual celebration of a sunrise — it is the joyful response to God’s redemptive unfolding.

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The Budding Fig Tree, the Unshakable Word, and the Coming Shabbat

In Matthew 21, Yeshua (Jesus) approached a fig tree full of leaves but found no fruit. He cursed it, and it withered. This dramatic act was not about the tree—it was about Israel. The fig tree had the appearance of life, but it lacked the substance of transformation. It was a warning to a nation full of religion but void of repentance. The tree became a symbol of spiritual barrenness, of form without fruit.

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