As we continue our study in Ruth, this Shavuot season, I want to suggest a prophetic mystery hidden in this book.

We have seen that names have significant meanings, and as discussed earlier, Elimelech, whose name means "My God is King", left Bethlehem with Naomi his wife and their two sons. The birth of these two boys must have brought joy and happiness, yet, having perished in Moab actually caused their very names to lose their original meanings. The firstborn, Mahlon, which meant "ornament", over the years came to mean "sickly". Their second son, Chilion, derived his name from the Hebrew root for "joy", but his name came to mean, "pining" and "whining". Naomi, whose name means "pleasant", changed her name to Mara, which means "bitterness", saying, "the Lord has dealt very bitterly with me."

Now Ruth, whose name means "friend", remained persistent, despite Naomi's exhorting her to separate and return to Moab. Instead, true to her name and character, Ruth invokes one of the strongest, most beautiful expressions of faith and faithfulness in all of scripture: "For wherever you go, I will go; And wherever you lodge, I will lodge; Your people shall be my people, And your God, my God. Where you die, I will die, And there will I be buried. The Lord do so to me, and more also, If anything but death parts you and me." Thus Ruth forsakes her native land and joins herself irrevocably to the nation, people and God of Israel…a truly faithful friend, even to the point of death.

I would like to draw out from the story of Ruth, a possible contemporary meaning and application for us to ponder. I would suggest that Naomi and her two sons can be viewed as a type or picture of the people of Israel, and that Elimilech's decision to leave the Land of Promise with them became a picture of Israel in the diaspora. This present exile of the Jewish people since 70 AD culminating in the holocaust, has often rendered them both "sickly" and "pining" for home, and Naomi's experience outside the land of Israel brought death and desolation upon her.

The modern nation of Israel, birthed after centuries from the ashes of the Holocaust, and a long painful exile, has been suddenly restored to her ancient homeland, yet, in much bitterness, just as Naomi had returned to her homeland from Moab. Yet Ruth's love and faithfulness must have been a profound comfort to her mother-in-law. So, Ruth can be seen as a picture or type of Gentile (Christian) believers, whose faithful love, friendship and comfort bring deep solace to the people of Israel, who are still experiencing the bitterness of the exile and even now, the misunderstanding and opposition of the nations of the world. Many Israelis already know that their truest and most faithful friends in the world today are Bible believing Christians whose love for them is unconditional, and beautifully reflects the devotion of Ruth to Naomi.

Finally, it seems significant that Ruth's loving and faithful character became inspiration for drawing out the redemptive grace of Boaz toward Elimelech's widow, Naomi, so that her family line and inheritance were restored and preserved. As their Kinsman Redeemer, Boaz was deeply moved by the humility and faithfulness of Ruth to her mother-in-law, and as such, she can be seen as a type of intercessor between Boaz and Naomi. For if Boaz is pictured as a type of Yeshua (Jesus) our "Kinsman-Redeemer", then Ruth, lying down "at his feet" can be a picture of believers' humble prayers and intercession for the Jewish people entreating the Lamb of God for the mercy which restores us all to the inheritance which belongs to Him.

If in fact, Ruth can be seen as a "type" for Gentile believers, and Naomi, a picture of Israel, restored to her land, but still in bitterness, then Ruth can be an inspiration and a pattern for Christians who love Israel and who recognize her irrevocable calling as a nation. If the faithfulness of Ruth through love and intercession helped to restore Naomi to her true Kinsman-Redeemer, can it also be that the faithfulness and intercession of Gentile believers will be a powerful influence for the restoration of the Jewish people to their "Kinsman-Redeemer, the Messiah Yeshua Himself? Our friendship with Israel in word and in deed, and our prayers, in the midst of global opposition [Zechariah 14:2] will be a powerful testimony for Yeshua, and will help to remove the veil from Jewish eyes concerning His true identity. As we support the restoration of their Land (a Biblical promise), we also help to open the way for the far greater blessing of eternal life. Doing so, we also will be blessed according to these timeless words; "I will bless them that bless thee, and I will curse them that curse thee!"

by George Whitten, Editor of Worthy Devotions

As we continue our study in Ruth during this Shavout season, the theme of redemption is prevalent. We read that Boaz became Naomi and Ruth's "kinsman redeemer", or "goel" – from the Hebrew, "lig'ol", to redeem, receive or buy back. In the Torah, a provision had been made for the poor person who was forced to sell part of his property or even himself (into slavery). This man's nearest of kin could step in and "buy back" or "redeem" what his relative had been forced to sell. [Leviticus 25:25] A slave could be redeemed from his bondage by his "goel" who literally purchased his relative's freedom.

In the story of Ruth, we read that Boaz became Naomi and Ruth's "goel", their kinsman "redeemer". First, Boaz was qualified as kin to Naomi's deceased husband Elimelech [Ruth 2:1]. Secondly, he needed to be able to redeem by paying the price of redemption. [Ruth 4:2-3]. And finally, he was willing to redeem the land which had belonged to Elimelech.[Ruth 4:4].

Naomi's losses had been devastating in Moab. Her husband and two sons had passed away and she had returned to her ancestral homeland a desolate woman, with no inheritance. Her only solace was Ruth, whose love and loyalty were legendary. But Ruth's character of devotion apparently inspired Boaz to love her, and even to ignore her Moabite ancestry; for when Boaz decided to redeem Elimelech's property, he also agreed to marry Ruth. Naomi's life, her inheritance and her destiny were also redeemed in this sweeping transaction. She had returned to Israel in deep bitterness, yet through this beautiful and unexpected redemption her friends exclaim "Blessed be the LORD, which has not left thee this day without a 'goel'. [Ruth 4:14]

The marriage of Ruth and Boaz produced a son named Obed, and a grandson named Jesse, who was the father of King David; four generations of the lineage of Yeshua the Messiah. And through his redemption of Ruth and Naomi, Boaz became a picture of Yeshua (Jesus) our Kinsman-Redeemer, who redeemed us for Himself, out of desolation and slavery to sin, and made us His own beloved bride!

Isn't it amazing how a tiny slice of human history can be filled with such significance and typological meaning? Only God could invest a beautiful human love story with an eternal redemptive purpose. Can we do any less than to fall-or rather rise-hopelessly in love with such a Redeemer?!

by George Whitten, Editor of Worthy Devotions.

During the Biblical festival of Shavuot, the book of Ruth is read. It's a powerful story of faith, restoration and redemption. The book opens with a famine in all the land surrounding Bethlehem, forcing a difficult decision upon Naomi's husband, Elimelech. Now, Bethlehem (beth: "house", lechem: "bread") literally means “house of bread”, so the irony of Elimelech's departure from his home, "house of bread", during a famine, is lost on English speaking readers, but reveals that every detail in the word of God can be meaningful, especially the meanings of names.

Now the name "Elimelech" literally means, “My God is King” — so immediately, another irony appears: a man whose name expresses the personal testimony of God's authority over every circumstance and His complete trustworthiness, decides to leave the Promised Land, and settle in Moab, across the Jordan — a land that had become alien territory for the Israelites because of the Moabites' inhospitable treatment of Israel during the sojourn from Egypt. Elimelech either forgot or ignored the example of the patriarch, Isaac and failed to apply the same faith as his forefather had, and to remain true to his own name!

Genesis 26 recounts how that Issac had thought of leaving Gerar (modern day Gaza) to go to Egypt in hope of finding food in the midst of a famine, but instead, he stood firm in faith and remained in the Promised Land. The Lord's response was to bless Issac a hundred fold that same year! [Genesis 26:12] However, we also read in Genesis 12 how Abraham had left the land during a famine and had encountered problems in Egypt that were as frightening or worse than the famine. So Elimelech had these two illustrations, one positive, one negative, both of which might have moved him to choose to persevere through this difficult time, and remain in the place of his inheritance.

Whatever the immediate cause, it seems that Elimelech's departure from the Promised Land was not to be reversed. He died in Moab, leaving a discouraged widow, and eventually, two widowed daughters-in-law. We might ask, what would have been Elimelech's legacy had he stayed and prayed through this extremely difficult and frightening trial in Caanan? What might have been his "hundred-fold" blessing?

Our world today is experiencing famine in various places, and there are recent predictions of the increase of food shortages even in the prosperous West. Yet famine has many faces, and the various trials and afflictions in our lives can have the same frightening effect to test the metal of our faith. Many of us are being severely tested these days with trials that are shaking us to the core. There are examples of the faithful who have persevered through to victory and received tremendous blessings from the Lord for their stand of unswerving faith. Yet there are also examples of those who somehow did not live up to their own testimony, for failure to stick it out through tough situations. We have these two paths before us.

Yeshua (Jesus) asked this question; "Is not life more than food, and the body more than clothing?"? And in another place He spoke directly to Satan these timeless words; "Man shall not live by bread alone, but by every word from the mouth of God." If there was ever a time to believe these words, it is now, even as the world stands on the brink, and the earth groans in the travail of childbirth. Some of us have the opportunity of a lifetime to get through our particular trial, in faith. The Lord Yeshua will be faithful to us, and He will abundantly reward our faith in Him. Let's stay the course.

by George Whitten, Editor of Worthy Devotions.

The Lord (YHVH) commanded the grain offering on Shavuot, (known as Pentecost among Christians), to be made of the finest flour, baked with yeast, that is, leaven. Leaven, in the Bible, is almost universally, a symbol for "sin", and in the OT is strictly forbidden on the altar of YHVH., yet here, in the Feast of Weeks it is commanded as part of the offering. Just six weeks prior to this festival, Israel had spent a week eating unleavened bread, a clear picture of the connection between the Passover Lamb and the removal of sin from our lives. Now the grain offering for Shavuot contains yeast; two loaves with it. Why? A common interpretation of this for NT believers is that the loaves represent Jews and Gentiles, the two types of redeemed people, who, of course, still contain sin in our lives.

So the sequence of these two spring festivals can be seen to illustrate, on the one hand, our perfect deliverance from sin and death through the Passover Lamb (Yeshua); and subsequently, the reality of our true condition as "leavened loaves" offered to the Lord as "first-fruits". We know that having come to faith in Yeshua (Jesus), cleansed by His shed blood, we stand righteous and perfect in Him; and yet, we constantly struggle with our Adamic nature. In this light, Shavuot begins to emerge as a festival marking and illustrating the opportunity and means for our transformation. The Lord's sending forth of His Holy Spirit at this time awakens and empowers us to change; to be inwardly transformed from the old creation into a new creation.

On the day of Pentecost, 2000 years ago, this transformation process was dynamically accelerated and made accessible to every believer. Baptized with the Holy Spirit of God, and with His fire, our sinful nature with all its impurities and "leaven" takes a back seat to the powerful indwelling of the Spirit of Messiah, so that as we continually pray, walk in obedience, and thus cooperate to be filled with His Spirit, we are sanctified and transformed into His likeness – "from glory to glory", and so become His effective witnesses. Praise God that He works with our issues– and is transforming us into a bride without wrinkle or spot!

Allow the Holy Spirit to burn away the impurity of your sinful nature; to purge out the dross, and deeply penetrate your life. The process can be "firey" and involve some painful sacrifices, but the result is purity and the holiness without which no one will see God. And remember that Yeshua is returning soon, greatly anticipating a bride who is prepared for His arrival!

by George Whitten, Editor of Worthy Devotions.

Jeremiah 31:31-33 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

Tomorrow evening begins the celebration of Shavuot. Most Christians might recognize this as the celebration of Pentecost in Acts 2. However, the very first Shavuot actually took place fifty days after the Israelites crossed the Red Sea about 1500 years before Acts was even written. It was on this day that the law was given on tablets of stone.

Interestingly, it was also fifty days after the resurrection of Jesus that Shavuot was celebrated again. But this time, the law of God was written upon the hearts of men, just as God promised through the prophets Ezekiel and Jeremiah.

Shavuot is both a celebration of the God's faithfulness in the early harvest and an anticipation of the abundance of the harvest yet to come. This day, a couple of thousand years ago, 3000 Jewish people came to faith in Messiah. The day will soon come when those for whom we've been weeping and petitioning God in prayer will come to know the Lord and all of Israel shall be saved!

Let's pray for a fresh infilling of the Holy Spirit today, and let's anticipate great things! Be praying for revelation for those we love who haven't yet seen the truth of the Lord. And please also be praying for the salvation of Israel! There's so much work to be done!

Act 2:38-39 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

One of the greatest moves of God took place in 1727 on the estate of Count Zinzendorf. Count Zinzendorf was a strong believer who was deeply influenced by the faith of his grandmother and aunt. At the tender age of 22, he opened a portion of his estate to refugees seeking asylum from the religious persecution throughout Europe.

After five years, this fledgling settlement of three hundred was growing; but in the midst of their growth, divisions were arising among the brethren over doctrinal issues. Then on May 22, 1727, the Moravians made a covenant with Zinzendorf whereby they committed themselves to the Lord, confessed the sin of religious quarreling, and "sincerely renounced self-love, self-will, and disobedience…deciding, each one, to be led by the Holy Spirit in all things."

Later that same year, on August 13th, after a week of fasting and prayer, the Moravians whose average age was around 30, were gathered, when an outpouring of the Holy Spirit took place. Count Zinzendorf called it the Moravian Pentecost. This led to over one hundred years of continuous prayer, 24 hours a day, 7 days a week, which supplied spiritual power to one of the longest sustained outreaches the world has ever known. The revivals led by the Wesley brothers that took place in the United States and England was a direct result of the Moravians. In 1867, one of the earliest missions established in the Modern State of Israel was also fruit of this move of God.

So what can we learn from this amazing revival? First, it began when the brethren laid down their differences and came together in prayer, determined also, to lay down their lives for the Gospel's sake. Secondly, the outpouring of the Spirit is always connected to spreading the Gospel in power, which leads to widespread radical change in the world of that generation.

As we approach the festival of Shavuot (Pentecost), let's be stirred with a sense of urgency, also….to lay down our differences as believers, and then lay down our lives for the Gospel, so we can be eagerly expecting to be renewed with the power of God — not only for our own spiritual quickening, but for all the souls who have yet to receive this awesome gift! With so much work to be done — let's do it in His Power!

Revelation 21:3-4 And I heard a loud voice from heaven saying, "Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.

One of the mysteries of God is how He has placed the prophetic clock according to the Hebrew calendar. The feast of Sukkot is a harvest feast, which is also known as the feast of ingathering. This is one of the few feasts that has not yet been fulfilled prophetically.

To give you an idea of how God is working according to the Hebrew calendar, when Messiah was crucified, and became the Lamb of God for the world, it was on Passover. When He rose from the dead, it was precisely on the feast of first fruits. After His ascension to heaven, and 50 days after Passover was the outpouring of the Holy Spirit during Pentecost or the Hebrew feast of Shevuot. This indicated the beginning of the harvest season. We have been in the midst of the great harvest for the past 2000 years.

In the world, the focus of life is — NOW! The world focuses on youth, beauty, health and ability. In the autumn of life, there's less celebration because according to the world, life goes downhill. But with God, it's completely opposite!

God is saving the best for last! While things of the world get worse, become old and fade away. The things of God only get better! Rejoice and look toward the day when there is no more death, no more sorrow, no more pain because in Him all these things will pass away. Throw away all the worldly pursuits and pursue God because the greatest celebration awaits us!

Keep going, even if it gets tough — because it only gets better in God!

Genesis 42:8 And Joseph knew his brethren, but they knew not him.
2 Corinthians 4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

When Joseph became ruler over Egypt, his name was changed, and his identity was altered so that he no longer appeared or lived as a shepherd son of Israel from the land of Canaan, but as an Egyptian Prime Minister. The transformation was so thorough that when his ten brothers arrived in Egypt he was totally unrecognizable to them. This true story beautifully illustrates Mashiach ben Yosef (Yeshua/Jesus at His first coming), and contains a prophetic picture pointing to Yeshua and His Jewish people living today as we approach the Second Coming.

Several details elaborate this amazing parallel. After Joseph was rejected by his brothers and sent to Egypt, his life naturally began to develop in the nation of his exile, including the learning of its language and culture. Constantly proving his capacity, responsibility and leadership, Joseph was ultimately embraced by the Egyptians, exalted, and given an Egyptian bride (Asenath, daughter of the priest of On). In like manner the rejection of Yeshua by the Jews of His day resulted in His becoming a light to the Gentiles, who rightly accepted and exalted Him, so that in many ways He seemed to take on a Gentile identity and characteristics. As He betrothed Himself to this predominantly Gentile "Church" (with its Jewish roots), He ironically became virtually unrecognizable to His own Jewish people.

To illustrate further, Yeshua and His disciples had lived and worshiped according to the Biblical Jewish calendar: Shabbat, Passover, Shavuot, Sukkot, Feast of Dedication (Chanukah). The later Christian (largely Gentile) church instead adapted and transformed pagan festivals and used them in their worship calendar, changing the cultural expression of the Jewish Messiah and His original followers to a Gentile expression, and even proscribing the use of Jewish festivals in "Christian" worship. All the while, Yeshua's true nature and identity remained, even as Joseph's did.

But through these parallels we can begin to understand the portent of Joseph's experience with his brothers; weeping bitterly when he first recognized them; then, carefully arranging the circumstances which would bring them to repentance, and finally, removing the Egyptians, for the dramatic revelation of his true identity to his brothers, the sons of Jacob. Likewise, Yeshua, weeping over His Jewish brothers, finally gathers them back into the Promised Land, begins to arrange the circumstances which will bring them to repentance, so that finally at some final private revelation,"they shall look upon Him whom they have pierced and mourn for Him" in amazed gratitude. [Zechariah 12:10].

God, Himself, working behind the scenes, has allowed Satan to do his blinding work on Israel, for a season, while gathering the Gentiles into His fold. But this season is ending. The mystery of Israel's blindness is being broadly revealed, prompting the prayers of millions of Gentile believers, and their love for Yeshua and His Jewish brethren is making Israel jealous; so the veil is being removed from Jewish eyes, just as it was from Joseph's brothers.

And what is our part? To understand the times and seasons in which we live, to pray and labor for both the fullness of the Gentiles and the spiritual revival of Israel which will usher in the coming of Messiah and life from the dead! Through the story of Joseph and the prophetic revelation of both Testaments we know that all Israel will be saved, with the fullness of the Gentiles. Since much of the world is still blinded to Messiah, we need to make the most of every opportunity to open blind eyes, Jewish or Gentile.

Let us reveal Yeshua to the entire world, especially reaching those whom the Lord has placed in our lives. Every time Yeshua is truly revealed, another one of "Joseph's brothers" can weep with joy, gratitude and amazement, that a humble Suffering Servant is also a great and glorious King!

Acts 2:1,4 And when the day of Pentecost (Shavuot) was fully come, they were all with one accord in one place. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

In Israel, the celebration of Shavuot took place yesterday. Most Christians would recognize this as the celebration of Pentecost in Acts 2. However, the very first Shavuot took place fifty days after the Israel crossed the Red Sea. It was on this day according to Jewish tradition that the law was given on tablets of stone.

Fifty days after the resurrection of Jesus, Shavuot was celebrated again when the Holy Spirit was poured out and the law of God became written upon the hearts of men. Just as God had promised in Ezekiel and in Jeremiah — the law of God shall be written upon your heart.

Shavuot is both a celebration of the God's faithfulness in the early harvest and an anticipation of the abundance of the final harvest yet to come. Just as three thousand Jewish people came to faith in Messiah on this day a couple thousand years ago, the day will soon come when the fullness of the Gentiles will be completed and then "all of Israel shall be saved!"

Let's celebrate how the Lord has provided for us today and be assured that this is only a glimpse of our awaited home in glory — a home that the Lord has spent thousands of years preparing for us!

Isaiah 44:3 For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:

As we celebrate Shavuot this Saturday night into Sunday, my spirit is anxiously awaiting what God will do! Each Shevuout season during the counting of the omer, I love to study past revivals and in studying them, there's two recurring themes that stand out:

First, that He has often used obscure and unknown individuals to lead revivals, and that even these men whom He used so powerfully never considered themselves to be "special", but often wanted to stay out of the limelight.

And secondly, I haven't read a story about a revivalist who did not first go through a personal revival himself! Revivals were not sparked until these men went through a season of personal desperation and yearning for the fire of God – and only after this season were they used of the Lord to change their generation.

How does this speak to us, obscure, unknown individuals? It shows us that a true and deep hunger for God can grow into a significant and powerful calling on our lives — a specific mission which God Himself will empower! It doesn't matter if you are rich or poor, old or young, educated or uneducated — each of us has a potential destiny to accomplish great things for the Kingdom of God! But in order to go on and do those awesome works in His name, we need to be in a state of revival!

As we celebrate this day of Shavuot — let us seek hard after our own personal revival! We're alive for such a time as this — to be spirit-filled vessels of revival to this lost and dying world! Press in, press on, and go forth in His Power…because there is so much work to be done!

Acts 4:31 And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.

As we approach Shavuot this Sunday night, we're looking at the promise given 2000 years ago: that normal people will lead extraordinary lives; that disciples, who were terrified on the night of Yeshua's (Jesus) death, were transformed into bold saints of God; and that fishermen, tax collectors, and housewives – normal everyday people – became empowered, and turned the Roman Empire inside out and upside down!

In Acts 2, we read about the initial outpouring of the Spirit during Shavuot. Just a few chapters later the same saints who had been once filled to overflowing, sought to be refilled again [Acts 4]. It was not a one time experience, but rather a constant refilling of the Spirit which they needed to change their world. They repeatedly sought to be empowered to accomplish whatever task God assigned to them. They just kept going back, to the well that never runs dry, and so they kept getting filled – and refilled — and refilled again!

Don't ever become spiritually "satisfied"! Seek to be filled — once filled — seek to be refilled! And refilled again! How do we live in a constant state of revival? By always seeking MORE! In doing so, God will empower everyday folk like us to turn our world inside out and upside down!

1 Corinthians 2:4-5  And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God. 

Most people have never heard of "Auntie Cooke", but I guarantee you that you'll get to know her in glory!  She arrived in Chicago in 1868 as a perfect stranger, but she immediately became involved in D.L. Moody's church when he was just thirty-one years old.  She described him years later, as a 'diamond in the rough', and someone who needed the divine unction and power.

During a camp meeting in 1871, she felt an intense burden to pray for Moody.  So, along with her friend, Miss Hawxhurst, Auntie Cooke began praying for him that he'd be filled with the anointing power of the Holy Spirit.  While Moody was unsure of this need, nevertheless, he asked the two ladies to meet with him every Friday afternoon and they began to earnestly pray.  Moody's hunger increased for the power of the Spirit and the Friday before the Great Chicago Fire, Ms. Cooke testified, "Mr. Moody's agony was so great that he rolled on the floor and in the midst of many tears and groans cried to God to be baptized with the Holy Ghost and fire."

It was shortly thereafter that Moody went to New York to raise funds for the rebuilding of the church that was destroyed in the fire.  While walking down Wall Street in New York, Moody was hit with power! In fact, Moody recalled how he cried, "Hold, Lord, it is enough!" Throughout his life, he reluctantly talked about that experience, but Moody testified how this was the turning point in his ministry.

Moody stated, "I went to preaching again, the sermons were not different; I did not present any new truths, and yet hundreds were converted. I would not now be placed back where I was before that blessed experience if you should give me all the world."

The lasting legacy of D.L. Moody's ministry was connected to two ladies that you'll never read stories about (except maybe, here) — but whose own, lasting legacy is counted in glory!   Do you want to have a lasting legacy?  Become an intercessor!

As Shavuot approaches ever so quickly – let's spend time interceding for our pastors, evangelists, spiritual leaders, to have the fire of God upon them!  Power only comes through prayer – and without any power – how are we going to change the world?

Levitcus 23:15-17 And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD. Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the LORD.

In the Tenach (Old Testament), the Lord commanded Israel to count the Omer (the Barley Harvest) beginning the day after the sabbath during Passover, 50 days to the Biblical Festival of Shavuot (Pentecost).

A remarkable fact is that for nearly 2000 years the Jewish people had no homeland, and no harvest to count – yet they continued to count the Omer, counting a harvest that did not exist. Then, about 130 years ago a historical miracle began as the Lord drew the Jewish people back to their ancient homeland, the land of Israel. The land was revived from dusty desert, and the barley harvest was restored, (as well a multitude of other crops), so that now, the Omer is counted as it was in ancient times, with an actual harvest!

Now, if the Jews in diaspora (dispersion) could count the days of a non-existent harvest, in expectation of a divine blessing which they earnestly hoped for, then they set an excellent example for us who trust in the Messiah they gave to the world. Since faith is the conviction of things NOT seen, we, also, can begin to give thanks for blessings we're praying for, but have yet to receive. Our unsaved loved-one, chronic illness, broken relationship, financial disaster, loss of vision…..all these are trials which are testing and maturing our faith.

We can rejoice in them, even as we give thanks in the expectation of victory, restoration, and a harvest of righteousness which is on the way. And may these come to many of us by Shavuot, this year (May 27th).

Thank the Lord for the blessings you're about to receive — they're on the way!

Luke 24:49 And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.

Shortly after WWI, Lawrence of Arabia was entertaining some of his Arab friends in Paris. He showed them the sights of the city: the Arc d'Triomph, the Louvre, the Champs Elysees. It was a remarkable irony to Lawrence that these amazing sights were not what most impressed his Arab friends — but rather the bathtub faucet of their hotel room. They were completely astonished that someone could turn a handle…and get all the water he wanted.

As they were preparing to leave Paris, Lawrence found his foreign friends in the bathroom with wrenches trying to disconnect the faucet.

They said, "It is very dry in Arabia. What we need are faucets. If we have them, we will have all the water we want." Lawrence had to explain that the water did not come from the faucets, but rather from the water supply to which they were connected. It doesn't matter if you have a faucet — if you're not connected to the water supply!

As we approach the Jewish festival of Shavuot otherwise known as the day of Pentecost, we're reminded of how God endued those in the Upper Room with power from on high! They waited – and waited – and waited, for the promised coming of the Holy Spirit. They didn't go forth proclaiming the gospel UNTIL they were filled with power from on high. I believe as they were in prayer in the upper room, God was revealing different sins in their lives that He wanted them to deal with, so that He could fill them to overflowing. The Lord did not want these saints just to be faucets — but rather, conduits of his power!

Let's spend time today making sure all the obstructions are cleared — so that we can be the spirit-filled saints God has called us to be in these last days! There's so much work to be done — but let's be sure we're doing the work, fully endued with power from on high!

When the Torah was given on Shavuot in the days of Moses, the sin of the golden calf resulted in the death of 3,000 men. Some 1500 years later at the same season the Holy Spirit descended causing 3,000 men to be saved! The Lord has never changed; His mercy and His holiness are the same throughout all ages. But the contrast of these two historical events during the same Holy Day may be seen as a powerful illustration of this principle: “the letter [of the Law] kills, but the Spirit gives life." (2 Corinthians 3:6)

Shavuot, or the Feast of Weeks, is celebrated fifty days from the feast of first fruits. The number 50 recalls the Jubilee cycle described in the book of Leviticus; a number which is associated with liberty, freedom and deliverance, since each jubilee cycle required that slaves and captives be set free and every debt cancelled. As such, the number 50 and its significance as a "Jubilee" speaks to us of freedom, deliverance, and salvation from our spiritual debt and the bondage of sin. The first "Pentecost" emphatically revealed this significance with 3000 saved souls.

So for us as believers, Shavuot / Pentecost recalls, on the one hand, our freedom from the power of sin, which is the law [1Cor. 15:56], our cancelled debt, our deliverance from the slavery of the old nature; and on the other, reminds us of the source of our life and the power of our witness and service, the Holy Spirit: "not in the oldness of the letter, but in the newness of the Spirit."

Remember, you have been freed from the bondage of sin and dead works, and cannot please the Lord apart from His own empowering of your life and service. His Holy Spirit was given because apart from Him we can do nothing. Shavuot ought to be a powerful reminder of this amazing reality.

by George Whitten, Editor of Worthy  Devotions.

We've just returned to Israel and the region seems to be nothing but a boiling cauldron ready to erupt. In just a few days, we will celebrate the Feast of Weeks, or Shavuot, in Hebrew. Most Christians recognize this holiday as the Feast of Pentecost — the time when the Holy Spirit descended and empowered His saints to accomplish the mission of global witness to Yeshua (Jesus). Here in the Land there has been a call to prayer and fasting in anticipation of Shavuot and its prophetic significance for believers in Israel, as we long for a fresh outpouring of God's Spirit.

At the same moment in time there is another call; this one, for an uprising or "intifada" to begin on June 7th termed, "Naska Day" intended to coincide with the day the Jews recaptured Jerusalem during the 1967 war. Naska literally means the "day of setback" and is held each year remembering the time Israel recaptured Jerusalem. The "coincidence" of these two "calls", one to prayer, the other to war, seems significant.

We believers in Yeshua (Jesus) are called to stand as watchmen. Interestingly, one of the ancient Hebrew words for 'watchmen' is the word 'notzrim' — which coincidentally, is the modern Hebrew word for 'Christians'. Watchmen are called to vigilance and attentive awareness of the situation. Our present situation is a boiling pot threatening to overflow. Please keep watch with us; "do not keep silence, and give Him no rest, till He establishes and makes Jerusalem a praise throughout the earth." This can not happen if Jerusalem is divided and overrun with those who hate the very existence of Israel. The Lord will use this pressure for His own purposes, to test nations and hearts, and to draw Israel back to Himself. Our heart cry is for another outpouring of His Holy Spirit on all flesh. Whatever peace we can hope for in this age will come from Him, and this Divine outpouring…then, finally, Yeshua will return to establish His Kingdom — and the earth will be filled with the knowledge of the glory of God.

But for now, please stand as a watchman with us at this pivotal time..watch and pray fervently for a minimum of conflict….and for a fresh outpouring of the Spirit – the Lord will be faithful to answer our cries to Him.

by George Whitten, Editor of Worthy  Devotions.

Luke 11:13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

D.L. Moody has been influential in my personal life as I study and read about his life and ministry in the 1800's. I remember reading a story about how D.L. Moody was preparing to lead a revival throughout England to which an elderly pastor protested and said, "Why do we need this 'Mr. Moody'? He's uneducated, inexperienced, etc. Who does he think he is anyway? Does he think he has a monopoly on the Holy Spirit?"

A younger, yet wiser pastor stood up and responded, "No, but the Holy Spirit has a monopoly on Mr. Moody."

Do you truly want to be monopolized by the Holy Spirit? Let's face it — the degree of fullness of the Spirit of God is in direct proportion to the intensity of our true desire. The reality of the spirit-filled life is — we have as much of God as we truly want.

As we approach the festival of Shavuot (Pentecost) let's seek to have a deeper, more intimate relationship with Him. Let's allow the Holy Spirit to monopolize our lives and in doing so — we'll be empowered to do the great things God has called us to do in these days!